Year of Wonders: Interview
In your afterword, you describe chancing upon Eyam and its terrible history while living in England in 1990. Can you tell us a bit about your research—for instance, what you uncovered about the townspeople and perhaps didn’t include in the novel for whatever reason? What about the difficulties of writing a story that blends fiction with historical fact, especially given your journalistic, just-the-facts background?
The written record of what happened in Eyam during the plague year is scant. Apart from three letters by the rector, no narrative account from the year itself actually exists. The “histories” that purport to record the facts were actually written many years later, and historians have found inconsistencies that cast doubt on their accuracy. Therefore, there was no way to write a satisfying nonfiction narrative. And, since the story had taken root in my imagination, the only way to indulge my impulse to tell it was to take the leap into fiction. The factual basis of the story was actually very helpful to me: it was like having the framing of the house already erected—I could see the shape from the beginning. The things I decided not to use from the anecdotal accounts passed down over time were those things that would have seemed most like implausible inventions. For example, a young couple is said to have lived in the church around the plague time, seeking sanctuary from the law. The couple had been married by accident, having drunkenly taken part in a mock wedding at a tavern that was later deemed to have the force of law and sacrament. Unfortunately, the groom was already engaged to another woman. She, enraged, sought his arrest for breach of promise. The couple apparently lived a reasonable life in the church, assisted by sympathetic villagers. This story, although reasonably well substantiated, just seemed too odd to weave into my novel.
Read the full interview at BookBrowse.com